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Research Article

How We Find Ourselves: Identity Development and Two Spirit People

Alex Wilson
Harvard Educational Review July 1996, 66 (2) 303-318; DOI: https://doi.org/10.17763/haer.66.2.n551658577h927h4
Alex Wilson
1 Harvard Graduate School of Education
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References

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  8. Brant, B. (1991). Food and spirits. Ithaca, NY: Firebrand Books.Food and spirits.
  9. Brant, B. (1993, Summer). Giveaway: Native lesbian writers, Signs: Journal of Women in Culture and Society, 18, 944-947.Summer). Giveaway: Native lesbian writers. Signs: Journal of Women in Culture and Society 18:944–947.
  10. Brant, B. (1995). Lesbian writers. Aboriginal Voices, 2(4), 42-42.Lesbian writers. Aboriginal Voices 2:42–42.
  11. Brant, C. (1990). Native ethics and rules of behavior. Canadian Journal of Psychiatiy, 35, 534-539.Native ethics and rules of behavior. Canadian Journal of Psychiatiy 35:534–539.
  12. Cardinal, H. (1969). The unjust society: The tragedy of Canada's Indians. Edmonton: M. G. Hurtig.The unjust society: The tragedy of Canada's Indians.
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  14. Chrystos. (1991). Dream on. Vancouver: Press Gang.Dream on.
  15. Chrystos. (1993). In her I am. Vancouver: Press Gang.In her I am.
  16. Coleman, E. (1982). Developmental stages of the coming-out proce.ss. In W. Paul, J. Weinrich, J. Gonsiorels, & M. Hotvedt (Eds.), Homosexuality: Social, psychological and biological issues (pp. 149–158). Beverly Hills: Sage.Developmental stages of the coming-out proce.ss. Homosexuality: Social, psychological and biological issues.
  17. Cross, W. E., Parham, T, & Helms, J. (1991). The stages of Black identity development: Nigrescence models. In R.Jones (Ed.), Black psschology (pp. 319-338). Berkeley: Cobb & Henry.The stages of Black identity development: Nigrescence models. Black psschology, 319–338.
  18. Deloria, V. Jr. (1969). Custer died for your sins: An Indian mansfesto. Norman: University of Oklahoma Press.Custer died for your sins: An Indian mansfesto.
  19. D'Emilio, J., & Freedman, E. B. (1988). Intimate matters: The history of sexuality in America. New York: Vintage Press.Intimate matters: The history of sexuality in America.
  20. Falco, K. (1991). Psychotherapy with lesbian clients: Theory into practice. New York: Brunner/Mazel.Psychotherapy with lesbian clients: Theory into practice.
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  23. Ing, N. R. (1991). The effects of residential schooling on Native child rearing practices. Canadian Journal of Native Education, 18(Supplement), 65-118.The effects of residential schooling on Native child rearing practices. Canadian Journal of Native Education 18:65–118.
  24. Jacobs, S., & Cromwell, J. (1992). Visions and revisions of reality: Reflections on sex, sexuality, gender, and gender variance. Journal of Homosexuality, 23, 43-69.Visions and revisions of reality: Reflections on sex, sexuality, gender, and gender variance. Journal of Homosexuality 23:43–69.
  25. Jacobs, S., & Thomas, W. (1994, November 8), Native-American two-spirits. Anthropology Newslettet, 7. Arlington, VA: American Anthropological Association.
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  27. Medicine, B. (1983). "Warrior women"'. Sex role alternatives for Plains Indian women. In P. Albers & B. Medicine (Eds.), The hidden half: Studies of Plains Indian women (pp. 267-280). Lanham, MD: University Press of America."Warrior women"'. Sex role alternatives for Plains Indian women. The hidden half: Studies of Plains Indian women, 267–280.
  28. Miller, J. R. (1989). Skyscrapers hide the heavens: A histosy of Indian-White relations in Canada. Toronto: University of Toronto Press.Skyscrapers hide the heavens: A histosy of Indian-White relations in Canada.
  29. Robinson, T., & Ward, J. V. (1991). "A belief in self far greater than anyone's disbelief: Cultivating resistance among African American female adolescents. In C. Gilligan, A. Rogers, & D. Tolman (Eds.), Women, girls and psychotherapy: Reframing resistance (pp. 87–103). New York: Harrington Park Press."A belief in self far greater than anyone's disbelief: Cultivating resistance among African American female adolescents. Women, girls and psychotherapy: Reframing resistance.
  30. Roscoe, W. (Ed.). (1988). Living the spirit: A gay American Indian anthology. New York: St. Martin's Press.Living the spirit: A gay American Indian anthology.
  31. Roscoe, W. (1991). The Zuni man-xvoman. Albuquerque: University of New Mexico Press.The Zuni man-xvoman.
  32. Ross, R. (1992). Dancing with a ghost: Exploring Indian reality. Markhani, Ontario: Octopus.Dancing with a ghost: Exploring Indian reality.
  33. Sioui, G. (1992). For an Amerindian autohistory: An essay on the foundations of a social ethic. Buffalo, NY: McGill-Queen's University Press.For an Amerindian autohistory: An essay on the foundations of a social ethic.
  34. Spanbauer, T. (1991). The man who fell in love with the moon. New York: Harper Perennial.The man who fell in love with the moon.
  35. Tafoya, T. (1989). Dancing with Dash-Kayah. In D. M. Dooling & P.Jordan-Smith (Eds.), I become part of it: Sacred dimensions in Native American life (pp. 92–100). New York: Parabola Books.Dancing with Dash-Kayah. I become part of it: Sacred dimensions in Native American life.
  36. Tafoya, T. (1990). Pulling coyote's tail: Native American sexuality and AIDS. In V. Mays (Ed.), Primary prevention issues in AIDS (pp. 280–289) Washington, DC: American Psychological Association.Pulling coyote's tail: Native American sexuality and AIDS. Primary prevention issues in AIDS.
  37. Tatum, B. (1992). Talking about race, learning about racism: The application of racial identity development theory in the classroom. Harvard Educational Review, 62, 1–24.Talking about race, learning about racism: The application of racial identity development theory in the classroom. Harvard Educational Review 62:1–24.
  38. Tatum, B. (1993). Racial identity development and relational theory: The case of Black women in White communities (Work in Progress Series). Wellesley, MA: Stone Center for Research on Women.
  39. Weston, K. (1993). Lesbian/gay studies in the house of anthropology. Annual Review of Anthropology, 22, 339-367.Lesbian/gay studies in the house of anthropology. Annual Review of Anthropology 22:339–367.
  40. Whitehead, H. (1981). The bow and the burden strap: A new look at institutionaiized homosexuality in Native North America. In S. B. Ortner & H. Whitehead (Eds.), Sexual meanings (pp. 80–115). Cambridge, Eng.: Cambridge University Press.The bow and the burden strap: A new look at institutionaiized homosexuality in Native North America. Sexual meanings.
  41. Williams, W. L. (1986). The spirit and the flesh: Sexual diversity in American Indian culture. Boston: Beacon Press.The spirit and the flesh: Sexual diversity in American Indian culture.
  42. York,J. (1990). The dispossessed: Life and death in Native Canada. Boston: Little, Brown.The dispossessed: Life and death in Native Canada.
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Harvard Educational Review
Vol. 66, Issue 2
1 Jul 1996
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How We Find Ourselves: Identity Development and Two Spirit People
Alex Wilson
Harvard Educational Review Jul 1996, 66 (2) 303-318; DOI: 10.17763/haer.66.2.n551658577h927h4

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How We Find Ourselves: Identity Development and Two Spirit People
Alex Wilson
Harvard Educational Review Jul 1996, 66 (2) 303-318; DOI: 10.17763/haer.66.2.n551658577h927h4
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